路加福音 6:37
"Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
「你們不要論斷人，就不被論斷；你們不要定人的罪，就不被定罪；你們要饒恕人，就必蒙饒恕（饒恕：原文作釋放）；
馬太福音 7:1
- 5
"Do not judge, or you too will be judged.
For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
"Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?
How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye?
You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
「你們不要論斷人，免得你們被論斷。
因為你們怎樣論斷人，也必怎樣被論斷；你們用什麼量器量給人，也必用什麼量器量給你們。
為什麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？
你自己眼中有梁木，怎能對你弟兄說：『容我去掉你眼中的刺』呢？
你這假冒為善的人！先去掉自己眼中的梁木，然後才能看得清楚，去掉你弟兄眼中的刺。
馬太福音 7:1
- 2
"Do not judge, or you too will be judged.
For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
「你們不要論斷人，免得你們被論斷。
因為你們怎樣論斷人，也必怎樣被論斷；你們用什麼量器量給人，也必用什麼量器量給你們。
約翰福音 8:7
When they kept on questioning him, he straightened up and said to them, "Let any one of you who is without sin be the first to throw a stone at her."
他們還是不住的問他，耶穌就直起腰來，對他們說：「你們中間誰是沒有罪的，誰就可以先拿石頭打他。」
哥林多前書 11:31
But if we were more discerning with regard to ourselves, we would not come under such judgment.
我們若是先分辨自己，就不至於受審。
馬太福音 7:1
"Do not judge, or you too will be judged.
「你們不要論斷人，免得你們被論斷。
提多書 3:10
Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them.
分門結黨的人，警戒過一兩次，就要棄絕他。
約翰一書 3:16
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.
主為我們捨命，我們從此就知道何為愛；我們也當為弟兄捨命。
歌羅西書 2:8
See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.
你們要謹慎，恐怕有人用他的理學和虛空的妄言，不照著基督，乃照人間的遺傳和世上的小學就把你們擄去。
啟示錄 20:12
And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books.
我又看見死了的人，無論大小，都站在寶座前。案卷展開了，並且另有一卷展開，就是生命冊。死了的人都憑著這些案卷所記載的，照他們所行的受審判。
提摩太後書 4:3
- 4
For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.
They will turn their ears away from the truth and turn aside to myths.
因為時候要到，人必厭煩純正的道理，耳朵發癢，就隨從自己的情慾，增添好些師傅，
並且掩耳不聽真道，偏向荒渺的言語。
箴言 21:1
- 3
In the Lord's hand the king's heart is a stream of water that he channels toward all who please him.
A person may think their own ways are right, but the Lord weighs the heart.
To do what is right and just is more acceptable to the Lord than sacrifice.
王的心在耶和華手中，好像隴溝的水隨意流轉。
人所行的，在自己眼中都看為正；惟有耶和華衡量人心。
行仁義公平比獻祭更蒙耶和華悅納。
馬太福音 5:22
But I tell you that anyone who is angry with a brother or sister 5:22Some manuscripts brother or sister without cause will be subject to judgment. Again, anyone who says to a brother or sister, 'Raca,'5:22An Aramaic term of contempt is answerable to the court. And anyone who says, 'You fool!' will be in danger of the fire of hell.
只是我告訴你們：凡（有古卷在凡字下加：無緣無故地）向弟兄動怒的，難免受審判；凡罵弟兄是拉加的，難免公會的審斷；凡罵弟兄是魔利的，難免地獄的火。
馬太福音 16:23
Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns."
耶穌轉過來，對彼得說：「撒但，退我後邊去吧！你是絆我腳的；因為你不體貼神的意思，只體貼人的意思。」
約翰福音 7:24
Stop judging by mere appearances, but instead judge correctly."
不可按外貌斷定是非，總要按公平斷定是非。」
使徒行傳 10:34
Then Peter began to speak: "I now realize how true it is that God does not show favoritism
彼得就開口說：「我真看出神是不偏待人。
羅馬書 2:1
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
你這論斷人的，無論你是誰，也無可推諉。你在什麼事上論斷人，就在什麼事上定自己的罪；因你這論斷人的，自己所行卻和別人一樣。
希伯來書 13:17
Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.
你們要依從那些引導你們的，且要順服；因他們為你們的靈魂時刻警醒，好像那將來交賬的人。你們要使他們交的時候有快樂，不至憂愁；若憂愁就與你們無益了。
彼得前書 5:8
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.
務要謹守，警醒。因為你們的仇敵魔鬼，如同吼叫的獅子，遍地遊行，尋找可吞吃的人。
彼得後書 2:9
if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
主知道搭救敬虔的人脫離試探，把不義的人留在刑罰之下，等候審判的日子。
哥林多前書 6:2
- 3
Or do you not know that the Lord's people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
Do you not know that we will judge angels? How much more the things of this life!
豈不知聖徒要審判世界嗎？若世界為你們所審，難道你們不配審判這最小的事嗎？
豈不知我們要審判天使嗎？何況今生的事呢？
加拉太書 6:1
Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.
弟兄們，若有人偶然被過犯所勝，你們屬靈的人就當用溫柔的心把他挽回過來；又當自己小心，恐怕也被引誘。
提多書 2:11
- 15
For the grace of God has appeared that offers salvation to all people.
It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,
while we wait for the blessed hope-the appearing of the glory of our great God and Savior, Jesus Christ,
who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.
因為神救眾人的恩典已經顯明出來，
教訓我們除去不敬虔的心和世俗的情慾，在今世自守、公義、敬虔度日，
等候所盼望的福，並等候至大的神和（或作?無和字）我們救主耶穌基督的榮耀顯現。
他為我們捨了自己，要贖我們脫離一切罪惡，又潔淨我們，特作自己的子民，熱心為善。
這些事你要講明，勸戒人，用各等權柄責備人，不可叫人輕看你。
詩篇 1:1
- 6
Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers,
but whose delight is in the law of the Lord, and who meditates on his law day and night.
That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither- whatever they do prospers.
Not so the wicked! They are like chaff that the wind blows away.
Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.
For the Lord watches over the way of the righteous, but the way of the wicked leads to destruction.
不從惡人的計謀，不站罪人的道路，不坐褻慢人的座位，
惟喜愛耶和華的律法，晝夜思想，這人便為有福！
他要像一棵樹栽在溪水旁，按時候結果子，葉子也不枯乾。凡他所做的盡都順利。
惡人並不是這樣，乃像糠秕被風吹散。
因此，當審判的時候惡人必站立不住；罪人在義人的會中也是如此。
因為耶和華知道義人的道路；惡人的道路卻必滅亡。
詩篇 75:7
It is God who judges: He brings one down, he exalts another.
惟有神斷定；他使這人降卑，使那人升高。
馬太福音 18:15
- 17
"If your brother or sister ote style="f" caller="+"> 18:15 The Greek word for brother or sister ( adelphos ) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35. sins, sins,18:15Some manuscripts sins against you go and point out their fault, just between the two of you. If they listen to you, you have won them over.
But if they will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.'18:16Deut. 19:15
If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
「倘若你的弟兄得罪你，你就去，趁著只有他和你在一處的時候，指出他的錯來。他若聽你，你便得了你的弟兄；
他若不聽，你就另外帶一兩個人同去，要憑兩三個人的口作見證，句句都可定準。
若是不聽他們，就告訴教會；若是不聽教會，就看他像外邦人和稅吏一樣。
羅馬書 5:8
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
惟有基督在我們還作罪人的時候為我們死，神的愛就在此向我們顯明了。
羅馬書 8:35
Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
誰能使我們與基督的愛隔絕呢？難道是患難嗎？是困苦嗎？是逼迫嗎？是飢餓嗎？是赤身露體嗎？是危險嗎？是刀劍嗎？
哥林多前書 13:1
- 13
If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.
If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
Love does not delight in evil but rejoices with the truth.
It always protects, always trusts, always hopes, always perseveres.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
For we know in part and we prophesy in part,
but when completeness comes, what is in part disappears.
When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.
For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
And now these three remain: faith, hope and love. But the greatest of these is love.
我若能說萬人的方言，並天使的話語，卻沒有愛，我就成了鳴的鑼，響的鈸一般。
我若有先知講道之能，也明白各樣的奧秘，各樣的知識，而且有全備的信，叫我能夠移山，卻沒有愛，我就算不得什麼。
我若將所有的賙濟窮人，又捨己身叫人焚燒，卻沒有愛，仍然與我無益。
愛是恆久忍耐，又有恩慈；愛是不嫉妒；愛是不自誇，不張狂，
不做害羞的事，不求自己的益處，不輕易發怒，不計算人的惡，
不喜歡不義，只喜歡真理；
凡事包容，凡事相信，凡事盼望，凡事忍耐。
愛是永不止息。先知講道之能終必歸於無有；說方言之能終必停止；知識也終必歸於無有。
我們現在所知道的有限，先知所講的也有限，
等那完全的來到，這有限的必歸於無有了。
我作孩子的時候，話語像孩子，心思像孩子，意念像孩子，既成了人，就把孩子的事丟棄了。
我們如今彷彿對著鏡子觀看，模糊不清（原文作如同猜謎）；到那時就要面對面了。我如今所知道的有限，到那時就全知道，如同主知道我一樣。
如今常存的有信，有望，有愛這三樣，其中最大的是愛。
哥林多前書 5:1
- 13
It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father's wife.
And you are proud! Shouldn't you rather have gone into mourning and have put out of your fellowship the man who has been doing this?
For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this.
So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present,
hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.
Your boasting is not good. Don't you know that a little yeast leavens the whole batch of dough?
Get rid of the old yeast, so that you may be a new unleavened batch-as you really are. For Christ, our Passover lamb, has been sacrificed.
Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.
I wrote to you in my letter not to associate with sexually immoral people-
not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.
What business is it of mine to judge those outside the church? Are you not to judge those inside?
God will judge those outside. "Expel the wicked person from among you."
風聞在你們中間有淫亂的事。這樣的淫亂連外邦人中也沒有，就是有人收了他的繼母。
你們還是自高自大，並不哀痛，把行這事的人從你們中間趕出去。
我身子雖不在你們那裡，心卻在你們那裡，好像我親自與你們同在，已經判斷了行這事的人。
就是你們聚會的時候，我的心也同在。奉我們主耶穌的名，並用我們主耶穌的權能，
要把這樣的人交給撒但，敗壞他的肉體，使他的靈魂在主耶穌的日子可以得救。
你們這自誇是不好的。豈不知一點麵酵能使全團發起來嗎？
你們既是無酵的麵，應當把舊酵除淨，好使你們成為新團；因為我們逾越節的羔羊基督已經被殺獻祭了。
所以，我們守這節不可用舊酵，也不可用惡毒（或作：陰毒）、邪惡的酵，只用誠實真正的無酵餅。
我先前寫信給你們說，不可與淫亂的人相交。
此話不是指這世上一概行淫亂的，或貪婪的，勒索的，或拜偶像的；若是這樣，你們除非離開世界方可。
但如今我寫信給你們說，若有稱為弟兄是行淫亂的，或貪婪的，或拜偶像的，或辱罵的，或醉酒的，或勒索的，這樣的人不可與他相交，就是與他吃飯都不可。
因為審判教外的人與我何干？教內的人豈不是你們審判的嗎？
至於外人有神審判他們。你們應當把那惡人從你們中間趕出去。
