耶利米書 3:8
I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery.
背道的以色列行淫，我為這緣故給他休書休他；我看見他奸詐的妹妹猶大，還不懼怕，也去行淫。
哥林多前書 7:27
Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.
你有妻子纏著呢，就不要求脫離；你沒有妻子纏著呢，就不要求妻子。
耶利米書 3:1
"If a man divorces his wife and she leaves him and marries another man, should he return to her again? Would not the land be completely defiled? But you have lived as a prostitute with many lovers- would you now return to me?" declares the Lord.
有話說：人若休妻，妻離他而去，作了別人的妻，前夫豈能再收回他來？若收回他來，那地豈不是大大玷污了嗎？但你和許多親愛的行邪淫，還可以歸向我。這是耶和華說的。
以西結書 44:22
They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.
不可娶寡婦和被休的婦人為妻，只可娶以色列後裔中的處女，或是祭司遺留的寡婦。
彌迦書 2:9
You drive the women of my people from their pleasant homes. You take away my blessing from their children forever.
你們將我民中的婦人從安樂家中趕出，又將我的榮耀從他們的小孩子盡行奪去。
馬太福音 19:8
Jesus replied, "Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.
耶穌說：「摩西因為你們的心硬，所以許你們休妻，但起初並不是這樣。
羅馬書 7:2
For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.
就如女人有了丈夫，丈夫還活著，就被律法約束；丈夫若死了，就脫離了丈夫的律法。
利未記 21:7
" 'They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God.
不可娶妓女或被污的女人為妻，也不可娶被休的婦人為妻，因為祭司是歸神為聖。
以斯拉記 10:3
Now let us make a covenant before our God to send away all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law.
現在當與我們的神立約，休這一切的妻，離絕他們所生的，照著我主和那因神命令戰兢之人所議定的，按律法而行。
箴言 6:32
But a man who commits adultery has no sense; whoever does so destroys himself.
與婦人行淫的，便是無知；行這事的，必喪掉生命。
瑪拉基書 2:14
- 16
You ask, "Why?" It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.
Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring. So be on your guard, and do not be unfaithful to the wife of your youth.
"The man who hates and divorces his wife," says the Lord, the God of Israel, "does violence to the one he should protect," says the Lord Almighty. So be on your guard, and do not be unfaithful.
你們還說：「這是為什麼呢？」因耶和華在你和你幼年所娶的妻中間作見證。他雖是你的配偶，又是你盟約的妻，你卻以詭詐待他。
雖然神有靈的餘力能造多人，他不是單造一人嗎？為何只造一人呢？乃是他願人得虔誠的後裔。所以當謹守你們的心，誰也不可以詭詐待幼年所娶的妻。
耶和華以色列的神說：「休妻的事和以強暴待妻的人都是我所恨惡的！所以當謹守你們的心，不可行詭詐。」這是萬軍之耶和華說的。
哥林多前書 7:10
- 13
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
至於那已經嫁娶的，我吩咐他們；其實不是我吩咐，乃是主吩咐說：妻子不可離開丈夫，
若是離開了，不可再嫁，或是仍同丈夫和好。丈夫也不可離棄妻子。
我對其餘的人說（不是主說）：倘若某弟兄有不信的妻子，妻子也情願和他同住，他就不要離棄妻子。
妻子有不信的丈夫，丈夫也情願和他同住，他就不要離棄丈夫。
雅歌 5:4
- 6
My beloved thrust his hand through the latch-opening; my heart began to pound for him.
I arose to open for my beloved, and my hands dripped with myrrh, my fingers with flowing myrrh, on the handles of the bolt.
I opened for my beloved, but my beloved had left; he was gone. My heart sank at his departure. I looked for him but did not find him. I called him but he did not answer.
我的良人從門孔裡伸進手來，我便因他動了心。
我起來，要給我良人開門。我的兩手滴下沒藥；我的指頭有沒藥汁滴在門閂上。
我給我的良人開了門；我的良人卻已轉身走了。他說話的時候，我神不守舍；我尋找他，竟尋不見；我呼叫他，他卻不回答。
哥林多前書 7:11
- 39
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.
Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.
Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts.
Each person should remain in the situation they were in when God called them.
Were you a slave when you were called? Don't let it trouble you-although if you can gain your freedom, do so.
For the one who was a slave when called to faith in the Lord is the Lord's freed person; similarly, the one who was free when called is Christ's slave.
You were bought at a price; do not become slaves of human beings.
Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy.
Because of the present crisis, I think that it is good for a man to remain as he is.
Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.
But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not;
those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;
those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs-how he can please the Lord.
But a married man is concerned about the affairs of this world-how he can please his wife-
and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world-how she can please her husband.
I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin-this man also does the right thing.
So then, he who marries the virgin does right, but he who does not marry her does better.
A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
若是離開了，不可再嫁，或是仍同丈夫和好。丈夫也不可離棄妻子。
我對其餘的人說（不是主說）：倘若某弟兄有不信的妻子，妻子也情願和他同住，他就不要離棄妻子。
妻子有不信的丈夫，丈夫也情願和他同住，他就不要離棄丈夫。
因為不信的丈夫就因著妻子成了聖潔，並且不信的妻子就因著丈夫（原文作弟兄）成了聖潔；不然，你們的兒女就不潔淨，但如今他們是聖潔的了。
倘若那不信的人要離去，就由他離去吧！無論是弟兄，是姐妹，遇著這樣的事都不必拘束。神召我們原是要我們和睦。
你這作妻子的，怎麼知道不能救你的丈夫呢？你這作丈夫的，怎麼知道不能救你的妻子呢？
只要照主所分給各人的，和神所召各人的而行。我吩咐各教會都是這樣。
有人已受割禮蒙召呢，就不要廢割禮；有人未受割禮蒙召呢，就不要受割禮。
受割禮算不得什麼，不受割禮也算不得什麼，只要守神的誡命就是了。
各人蒙召的時候是什麼身分，仍要守住這身分。
你是作奴隸蒙召的嗎？不要因此憂慮；若能以自由，就求自由更好。
因為作奴僕蒙召於主的，就是主所釋放的人；作自由之人蒙召的，就是基督的奴僕。
你們是重價買來的，不要作人的奴僕。
弟兄們，你們各人蒙召的時候是什麼身分，仍要在神面前守住這身分。
論到童身的人，我沒有主的命令，但我既蒙主憐恤能作忠心的人，就把自己的意見告訴你們。
因現今的艱難，據我看來，人不如守素安常才好。
你有妻子纏著呢，就不要求脫離；你沒有妻子纏著呢，就不要求妻子。
你若娶妻，並不是犯罪；處女若出嫁，也不是犯罪。然而這等人肉身必受苦難，我卻願意你們免這苦難。
弟兄們，我對你們說，時候減少了。從此以後，那有妻子的，要像沒有妻子；
哀哭的，要像不哀哭；快樂的，要像不快樂；置買的，要像無有所得；
用世物的，要像不用世物，因為這世界的樣子將要過去了。
我願你們無所掛慮。沒有娶妻的，是為主的事掛慮，想怎樣叫主喜悅。
娶了妻的，是為世上的事掛慮，想怎樣叫妻子喜悅。
婦人和處女也有分別。沒有出嫁的，是為主的事掛慮，要身體、靈魂都聖潔；已經出嫁的，是為世上的事掛慮，想怎樣叫丈夫喜悅。
我說這話是為你們的益處，不是要牢籠你們，乃是要叫你們行合宜的事，得以殷勤服事主，沒有分心的事。
若有人以為自己待他的女兒不合宜，女兒也過了年歲，事又當行，他就可隨意辦理，不算有罪，叫二人成親就是了。
倘若人心裡堅定，沒有不得已的事，並且由得自己作主，心裡又決定了留下女兒不出嫁，如此行也好。
這樣看來，叫自己的女兒出嫁是好，不叫他出嫁更是好。
丈夫活著的時候，妻子是被約束的；丈夫若死了，妻子就可以自由，隨意再嫁，只是要嫁這在主裡面的人。
哥林多前書 7:39
A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
丈夫活著的時候，妻子是被約束的；丈夫若死了，妻子就可以自由，隨意再嫁，只是要嫁這在主裡面的人。
出埃及記 21:8
- 11
If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her.
If he selects her for his son, he must grant her the rights of a daughter.
If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.
If he does not provide her with these three things, she is to go free, without any payment of money.
主人選定他歸自己，若不喜歡他，就要許他贖身；主人既然用詭詐待他，就沒有權柄賣給外邦人。
主人若選定他給自己的兒子，就當待他如同女兒。
若另娶一個，那女子的吃食、衣服，並好合的事，仍不可減少。
若不向他行這三樣，他就可以不用錢贖，白白地出去。」
申命記 21:14
If you are not pleased with her, let her go wherever she wishes. You must not sell her or treat her as a slave, since you have dishonored her.
後來你若不喜悅他，就要由他隨意出去，決不可為錢賣他，也不可當婢女待他，因為你玷污了他。」
以斯拉記 10:11
Now honor the Lord, the God of your ancestors, and do his will. Separate yourselves from the peoples around you and from your foreign wives."
現在當向耶和華你們列祖的神認罪，遵行他的旨意，離絕這些國的民和外邦的女子。」
箴言 2:17
who has left the partner of her youth and ignored the covenant she made before God.
他離棄幼年的配偶，忘了神的盟約。
馬太福音 19:5
- 6
and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh'19:5Gen. 2:24 ?
So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate."
並且說：『因此，人要離開父母，與妻子連合，二人成為一體。』這經你們沒有念過嗎？
既然如此，夫妻不再是兩個人，乃是一體的了。所以，神配合的，人不可分開。」
馬太福音 19:6
So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate."
既然如此，夫妻不再是兩個人，乃是一體的了。所以，神配合的，人不可分開。」
哥林多前書 7:28
But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
你若娶妻，並不是犯罪；處女若出嫁，也不是犯罪。然而這等人肉身必受苦難，我卻願意你們免這苦難。
哥林多後書 5:17
Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
若有人在基督裡，他就是新造的人，舊事已過，都變成新的了。
出埃及記 20:14
"You shall not commit adultery.
「不可姦淫。
利未記 21:14
He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people,
寡婦或是被休的婦人，或是被污為妓的女人，都不可娶；只可娶本民中的處女為妻。
以賽亞書 43:18
- 19
"Forget the former things; do not dwell on the past.
See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.
耶和華如此說：你們不要記念從前的事，也不要思想古時的事。
看哪，我要做一件新事；如今要發現，你們豈不知道嗎？我必在曠野開道路，在沙漠開江河。
瑪拉基書 2:14
- 15
You ask, "Why?" It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.
Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring. So be on your guard, and do not be unfaithful to the wife of your youth.
你們還說：「這是為什麼呢？」因耶和華在你和你幼年所娶的妻中間作見證。他雖是你的配偶，又是你盟約的妻，你卻以詭詐待他。
雖然神有靈的餘力能造多人，他不是單造一人嗎？為何只造一人呢？乃是他願人得虔誠的後裔。所以當謹守你們的心，誰也不可以詭詐待幼年所娶的妻。
馬太福音 5:27
- 28
"You have heard that it was said, 'You shall not commit adultery.' ote style="f" caller="+"> 5:27 Exodus 20:14
But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
「你們聽見有話說：『不可姦淫。』
只是我告訴你們，凡看見婦女就動淫念的，這人心裡已經與他犯姦淫了。
馬可福音 10:11
- 12
He answered, "Anyone who divorces his wife and marries another woman commits adultery against her.
And if she divorces her husband and marries another man, she commits adultery."
耶穌對他們說：「凡休妻另娶的，就是犯姦淫，辜負他的妻子；
妻子若離棄丈夫另嫁，也是犯姦淫了。」
羅馬書 7:2
- 3
For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.
So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
就如女人有了丈夫，丈夫還活著，就被律法約束；丈夫若死了，就脫離了丈夫的律法。
所以丈夫活著，他若歸於別人，便叫淫婦；丈夫若死了，他就脫離了丈夫的律法，雖然歸於別人，也不是淫婦。
哥林多前書 7:1
- 40
Now for the matters you wrote about: "It is good for a man not to have sexual relations with a woman."
But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife.
Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
I say this as a concession, not as a command.
I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do.
But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.
Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.
Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts.
Each person should remain in the situation they were in when God called them.
Were you a slave when you were called? Don't let it trouble you-although if you can gain your freedom, do so.
For the one who was a slave when called to faith in the Lord is the Lord's freed person; similarly, the one who was free when called is Christ's slave.
You were bought at a price; do not become slaves of human beings.
Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy.
Because of the present crisis, I think that it is good for a man to remain as he is.
Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.
But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not;
those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;
those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs-how he can please the Lord.
But a married man is concerned about the affairs of this world-how he can please his wife-
and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world-how she can please her husband.
I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin-this man also does the right thing.
So then, he who marries the virgin does right, but he who does not marry her does better.
A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
In my judgment, she is happier if she stays as she is-and I think that I too have the Spirit of God.
論到你們信上所提的事，我說男不近女倒好。
但要免淫亂的事，男子當各有自己的妻子；女子也當各有自己的丈夫。
丈夫當用合宜之分待妻子；妻子待丈夫也要如此。
妻子沒有權柄主張自己的身子，乃在丈夫；丈夫也沒有權柄主張自己的身子，乃在妻子。
夫妻不可彼此虧負，除非兩相情願，暫時分房，為要專心禱告方可；以後仍要同房，免得撒但趁著你們情不自禁，引誘你們。
我說這話，原是准你們的，不是命你們的。
我願意眾人像我一樣；只是各人領受神的恩賜，一個是這樣，一個是那樣。
我對著沒有嫁娶的和寡婦說，若他們常像我就好。
倘若自己禁止不住，就可以嫁娶。與其慾火攻心，倒不如嫁娶為妙。
至於那已經嫁娶的，我吩咐他們；其實不是我吩咐，乃是主吩咐說：妻子不可離開丈夫，
若是離開了，不可再嫁，或是仍同丈夫和好。丈夫也不可離棄妻子。
我對其餘的人說（不是主說）：倘若某弟兄有不信的妻子，妻子也情願和他同住，他就不要離棄妻子。
妻子有不信的丈夫，丈夫也情願和他同住，他就不要離棄丈夫。
因為不信的丈夫就因著妻子成了聖潔，並且不信的妻子就因著丈夫（原文作弟兄）成了聖潔；不然，你們的兒女就不潔淨，但如今他們是聖潔的了。
倘若那不信的人要離去，就由他離去吧！無論是弟兄，是姐妹，遇著這樣的事都不必拘束。神召我們原是要我們和睦。
你這作妻子的，怎麼知道不能救你的丈夫呢？你這作丈夫的，怎麼知道不能救你的妻子呢？
只要照主所分給各人的，和神所召各人的而行。我吩咐各教會都是這樣。
有人已受割禮蒙召呢，就不要廢割禮；有人未受割禮蒙召呢，就不要受割禮。
受割禮算不得什麼，不受割禮也算不得什麼，只要守神的誡命就是了。
各人蒙召的時候是什麼身分，仍要守住這身分。
你是作奴隸蒙召的嗎？不要因此憂慮；若能以自由，就求自由更好。
因為作奴僕蒙召於主的，就是主所釋放的人；作自由之人蒙召的，就是基督的奴僕。
你們是重價買來的，不要作人的奴僕。
弟兄們，你們各人蒙召的時候是什麼身分，仍要在神面前守住這身分。
論到童身的人，我沒有主的命令，但我既蒙主憐恤能作忠心的人，就把自己的意見告訴你們。
因現今的艱難，據我看來，人不如守素安常才好。
你有妻子纏著呢，就不要求脫離；你沒有妻子纏著呢，就不要求妻子。
你若娶妻，並不是犯罪；處女若出嫁，也不是犯罪。然而這等人肉身必受苦難，我卻願意你們免這苦難。
弟兄們，我對你們說，時候減少了。從此以後，那有妻子的，要像沒有妻子；
哀哭的，要像不哀哭；快樂的，要像不快樂；置買的，要像無有所得；
用世物的，要像不用世物，因為這世界的樣子將要過去了。
我願你們無所掛慮。沒有娶妻的，是為主的事掛慮，想怎樣叫主喜悅。
娶了妻的，是為世上的事掛慮，想怎樣叫妻子喜悅。
婦人和處女也有分別。沒有出嫁的，是為主的事掛慮，要身體、靈魂都聖潔；已經出嫁的，是為世上的事掛慮，想怎樣叫丈夫喜悅。
我說這話是為你們的益處，不是要牢籠你們，乃是要叫你們行合宜的事，得以殷勤服事主，沒有分心的事。
若有人以為自己待他的女兒不合宜，女兒也過了年歲，事又當行，他就可隨意辦理，不算有罪，叫二人成親就是了。
倘若人心裡堅定，沒有不得已的事，並且由得自己作主，心裡又決定了留下女兒不出嫁，如此行也好。
這樣看來，叫自己的女兒出嫁是好，不叫他出嫁更是好。
丈夫活著的時候，妻子是被約束的；丈夫若死了，妻子就可以自由，隨意再嫁，只是要嫁這在主裡面的人。
然而按我的意見，若常守節更有福氣。我也想自己是被神的靈感動了。
哥林多前書 7:10
- 15
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
至於那已經嫁娶的，我吩咐他們；其實不是我吩咐，乃是主吩咐說：妻子不可離開丈夫，
若是離開了，不可再嫁，或是仍同丈夫和好。丈夫也不可離棄妻子。
我對其餘的人說（不是主說）：倘若某弟兄有不信的妻子，妻子也情願和他同住，他就不要離棄妻子。
妻子有不信的丈夫，丈夫也情願和他同住，他就不要離棄丈夫。
因為不信的丈夫就因著妻子成了聖潔，並且不信的妻子就因著丈夫（原文作弟兄）成了聖潔；不然，你們的兒女就不潔淨，但如今他們是聖潔的了。
倘若那不信的人要離去，就由他離去吧！無論是弟兄，是姐妹，遇著這樣的事都不必拘束。神召我們原是要我們和睦。
馬可福音 10:6
- 9
"But at the beginning of creation God 'made them male and female.'
'For this reason a man will leave his father and mother and be united to his wife,
and the two will become one flesh.' So they are no longer two, but one flesh.
Therefore what God has joined together, let no one separate."
但從起初創造的時候，神造人是造男造女。
因此，人要離開父母，與妻子連合，二人成為一體。
既然如此，夫妻不再是兩個人，乃是一體的了。
所以神配合的，人不可分開。」
哥林多前書 7:11
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
若是離開了，不可再嫁，或是仍同丈夫和好。丈夫也不可離棄妻子。
利未記 20:10
" 'If a man commits adultery with another man's wife-with the wife of his neighbor-both the adulterer and the adulteress are to be put to death.
「與鄰舍之妻行淫的，姦夫淫婦都必治死。
馬太福音 5:32
But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
只是我告訴你們，凡休妻的，若不是為淫亂的緣故，就是叫他作淫婦了；人若娶這被休的婦人，也是犯姦淫了。」
羅馬書 7:3
So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
所以丈夫活著，他若歸於別人，便叫淫婦；丈夫若死了，他就脫離了丈夫的律法，雖然歸於別人，也不是淫婦。
以弗所書 5:33
However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
然而，你們各人都當愛妻子，如同愛自己一樣。妻子也當敬重他的丈夫。
創世記 2:24
That is why a man leaves his father and mother and is united to his wife, and they become one flesh.
因此，人要離開父母，與妻子連合，二人成為一體。
民數記 30:1
- 16
Moses said to the heads of the tribes of Israel: "This is what the Lord commands:
When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.
"When a young woman still living in her father's household makes a vow to the Lord or obligates herself by a pledge
and her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she obligated herself will stand.
But if her father forbids her when he hears about it, none of her vows or the pledges by which she obligated herself will stand; the Lord will release her because her father has forbidden her.
"If she marries after she makes a vow or after her lips utter a rash promise by which she obligates herself
and her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand.
But if her husband forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the Lord will release her.
"Any vow or obligation taken by a widow or divorced woman will be binding on her.
"If a woman living with her husband makes a vow or obligates herself by a pledge under oath
and her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she obligated herself will stand.
But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand. Her husband has nullified them, and the Lord will release her.
Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.
But if her husband says nothing to her about it from day to day, then he confirms all her vows or the pledges binding on her. He confirms them by saying nothing to her when he hears about them.
If, however, he nullifies them some time after he hears about them, then he must bear the consequences of her wrongdoing."
These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and his young daughter still living at home.
摩西曉諭以色列各支派的首領說：「耶和華所吩咐的乃是這樣：
人若向耶和華許願或起誓，要約束自己，就不可食言，必要按口中所出的一切話行。
女子年幼、還在父家的時候，若向耶和華許願，要約束自己，
他父親也聽見他所許的願並約束自己的話，卻向他默默不言，他所許的願並約束自己的話就都要為定。
但他父親聽見的日子若不應承他所許的願和約束自己的話，就都不得為定；耶和華也必赦免他，因為他父親不應承。
他若出了嫁，有願在身，或是口中出了約束自己的冒失話，
他丈夫聽見的日子，卻向他默默不言，他所許的願並約束自己的話就都要為定。
但他丈夫聽見的日子，若不應承，就算廢了他所許的願和他出口約束自己的冒失話；耶和華也必赦免他。
寡婦或是被休的婦人所許的願，就是他約束自己的話，都要為定。
他若在丈夫家裡許了願或起了誓，約束自己，
丈夫聽見，卻向他默默不言，也沒有不應承，他所許的願並約束自己的話就都要為定。
丈夫聽見的日子，若把這兩樣全廢了，婦人口中所許的願或是約束自己的話就都不得為定，因他丈夫已經把這兩樣廢了；耶和華也必赦免他。
凡他所許的願和刻苦約束自己所起的誓，他丈夫可以堅定，也可以廢去。
倘若他丈夫天天向他默默不言，就算是堅定他所許的願和約束自己的話；因丈夫聽見的日子向他默默不言，就使這兩樣堅定。
但他丈夫聽見以後，若使這兩樣全廢了，就要擔當婦人的罪孽。」
這是丈夫待妻子，父親待女兒，女兒年幼、還在父家，耶和華所吩咐摩西的律例。
申命記 24:1
- 4
If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house,
and if after she leaves his house she becomes the wife of another man,
and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies,
then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord your God is giving you as an inheritance.
「人若娶妻以後，見他有什麼不合理的事，不喜悅他，就可以寫休書交在他手中，打發他離開夫家。
婦人離開夫家以後，可以去嫁別人。
後夫若恨惡他，寫休書交在他手中，打發他離開夫家，或是娶他為妻的後夫死了，
打發他去的前夫不可在婦人玷污之後再娶他為妻，因為這是耶和華所憎惡的；不可使耶和華你神所賜為業之地被玷污了。
瑪拉基書 2:16
"The man who hates and divorces his wife," says the Lord, the God of Israel, "does violence to the one he should protect," says the Lord Almighty. So be on your guard, and do not be unfaithful.
耶和華以色列的神說：「休妻的事和以強暴待妻的人都是我所恨惡的！所以當謹守你們的心，不可行詭詐。」這是萬軍之耶和華說的。
馬太福音 5:31
- 32
"It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.' ote style="f" caller="+"> 5:31 Deut. 24:1
But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
「又有話說：『人若休妻，就當給他休書。』
只是我告訴你們，凡休妻的，若不是為淫亂的緣故，就是叫他作淫婦了；人若娶這被休的婦人，也是犯姦淫了。」
馬太福音 19:9
I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery."
我告訴你們，凡休妻另娶的，若不是為淫亂的緣故，就是犯姦淫了；有人娶那被休的婦人，也是犯姦淫了。」
馬太福音 19:3
- 9
Some Pharisees came to him to test him. They asked, "Is it lawful for a man to divorce his wife for any and every reason?"
"Haven't you read," he replied, "that at the beginning the Creator 'made them male and female,'
and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh'19:5Gen. 2:24 ?
So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate."
"Why then," they asked, "did Moses command that a man give his wife a certificate of divorce and send her away?"
Jesus replied, "Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.
I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery."
有法利賽人來試探耶穌，說：「人無論什麼緣故都可以休妻嗎？」
耶穌回答說：「那起初造人的，是造男造女，
並且說：『因此，人要離開父母，與妻子連合，二人成為一體。』這經你們沒有念過嗎？
既然如此，夫妻不再是兩個人，乃是一體的了。所以，神配合的，人不可分開。」
法利賽人說：「這樣，摩西為什麼吩咐給妻子休書，就可以休他呢？」
耶穌說：「摩西因為你們的心硬，所以許你們休妻，但起初並不是這樣。
我告訴你們，凡休妻另娶的，若不是為淫亂的緣故，就是犯姦淫了；有人娶那被休的婦人，也是犯姦淫了。」
馬可福音 10:12
And if she divorces her husband and marries another man, she commits adultery."
妻子若離棄丈夫另嫁，也是犯姦淫了。」
馬可福音 10:11
He answered, "Anyone who divorces his wife and marries another woman commits adultery against her.
耶穌對他們說：「凡休妻另娶的，就是犯姦淫，辜負他的妻子；
路加福音 16:18
"Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.
凡休妻另娶的就是犯姦淫；娶被休之妻的也是犯姦淫。」
哥林多前書 7:15
But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
倘若那不信的人要離去，就由他離去吧！無論是弟兄，是姐妹，遇著這樣的事都不必拘束。神召我們原是要我們和睦。
哥林多前書 7:10
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
至於那已經嫁娶的，我吩咐他們；其實不是我吩咐，乃是主吩咐說：妻子不可離開丈夫，
