哥林多前書 14:27
- 28
If anyone speaks in a tongue, two-or at the most three-should speak, one at a time, and someone must interpret.
If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
若有說方言的，只好兩個人，至多三個人，且要輪流著說，也要一個人繙出來。
若沒有人繙，就當在會中閉口，只對自己和神說就是了。
馬可福音 16:17
And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;
信的人必有神蹟隨著他們，就是奉我的名趕鬼；說新方言；
使徒行傳 2:6
When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.
這聲音一響，眾人都來聚集，各人聽見門徒用眾人的鄉談說話，就甚納悶；
哥林多前書 13:1
If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.
我若能說萬人的方言，並天使的話語，卻沒有愛，我就成了鳴的鑼，響的鈸一般。
哥林多前書 14:6
Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?
弟兄們，我到你們那裡去，若只說方言，不用啟示，或知識，或預言，或教訓，給你們講解，我與你們有什麼益處呢？
哥林多前書 13:8
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
愛是永不止息。先知講道之能終必歸於無有；說方言之能終必停止；知識也終必歸於無有。
哥林多前書 14:2
For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit.
那說方言的，原不是對人說，乃是對神說，因為沒有人聽出來。然而，他在心靈裡卻是講說各樣的奧秘。
哥林多前書 12:4
- 11
There are different kinds of gifts, but the same Spirit distributes them.
There are different kinds of service, but the same Lord.
There are different kinds of working, but in all of them and in everyone it is the same God at work.
Now to each one the manifestation of the Spirit is given for the common good.
To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit,
to another faith by the same Spirit, to another gifts of healing by that one Spirit,
to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
恩賜原有分別，聖靈卻是一位。
職事也有分別，主卻是一位。
功用也有分別，神卻是一位，在眾人裡面運行一切的事。
聖靈顯在各人身上，是叫人得益處。
這人蒙聖靈賜他智慧的言語，那人也蒙這位聖靈賜他知識的言語，
又有一人蒙這位聖靈賜他信心，還有一人蒙這位聖靈賜他醫病的恩賜，
又叫一人能行異能，又叫一人能作先知，又叫一人能辨別諸靈，又叫一人能說方言，又叫一人能繙方言。
這一切都是這位聖靈所運行、隨己意分給各人的。
哥林多前書 13:8
- 12
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
For we know in part and we prophesy in part,
but when completeness comes, what is in part disappears.
When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.
For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
愛是永不止息。先知講道之能終必歸於無有；說方言之能終必停止；知識也終必歸於無有。
我們現在所知道的有限，先知所講的也有限，
等那完全的來到，這有限的必歸於無有了。
我作孩子的時候，話語像孩子，心思像孩子，意念像孩子，既成了人，就把孩子的事丟棄了。
我們如今彷彿對著鏡子觀看，模糊不清（原文作如同猜謎）；到那時就要面對面了。我如今所知道的有限，到那時就全知道，如同主知道我一樣。
哥林多前書 14:19
But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.
但在教會中，寧可用悟性說五句教導人的話，強如說萬句方言。
哥林多前書 14:27
If anyone speaks in a tongue, two-or at the most three-should speak, one at a time, and someone must interpret.
若有說方言的，只好兩個人，至多三個人，且要輪流著說，也要一個人繙出來。
哥林多前書 14:23
So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?
所以，全教會聚在一處的時候，若都說方言，偶然有不通方言的，或是不信的人進來，豈不說你們癲狂了嗎？
哥林多前書 14:22
Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers.
這樣看來，說方言不是為信的人作證據，乃是為不信的人；作先知講道不是為不信的人作證據，乃是為信的人。
使徒行傳 2:1
- 4
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.
They saw what seemed to be tongues of fire that separated and came to rest on each of them.
All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
五旬節到了，門徒都聚集在一處。
忽然，從天上有響聲下來，好像一陣大風吹過，充滿了他們所坐的屋子，
又有舌頭如火焰顯現出來，分開落在他們各人頭上。
他們就都被聖靈充滿，按著聖靈所賜的口才說起別國的話來。
哥林多前書 12:8
- 11
To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit,
to another faith by the same Spirit, to another gifts of healing by that one Spirit,
to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
這人蒙聖靈賜他智慧的言語，那人也蒙這位聖靈賜他知識的言語，
又有一人蒙這位聖靈賜他信心，還有一人蒙這位聖靈賜他醫病的恩賜，
又叫一人能行異能，又叫一人能作先知，又叫一人能辨別諸靈，又叫一人能說方言，又叫一人能繙方言。
這一切都是這位聖靈所運行、隨己意分給各人的。
哥林多前書 13:1
- 13
If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.
If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
Love does not delight in evil but rejoices with the truth.
It always protects, always trusts, always hopes, always perseveres.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
For we know in part and we prophesy in part,
but when completeness comes, what is in part disappears.
When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.
For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
And now these three remain: faith, hope and love. But the greatest of these is love.
我若能說萬人的方言，並天使的話語，卻沒有愛，我就成了鳴的鑼，響的鈸一般。
我若有先知講道之能，也明白各樣的奧秘，各樣的知識，而且有全備的信，叫我能夠移山，卻沒有愛，我就算不得什麼。
我若將所有的賙濟窮人，又捨己身叫人焚燒，卻沒有愛，仍然與我無益。
愛是恆久忍耐，又有恩慈；愛是不嫉妒；愛是不自誇，不張狂，
不做害羞的事，不求自己的益處，不輕易發怒，不計算人的惡，
不喜歡不義，只喜歡真理；
凡事包容，凡事相信，凡事盼望，凡事忍耐。
愛是永不止息。先知講道之能終必歸於無有；說方言之能終必停止；知識也終必歸於無有。
我們現在所知道的有限，先知所講的也有限，
等那完全的來到，這有限的必歸於無有了。
我作孩子的時候，話語像孩子，心思像孩子，意念像孩子，既成了人，就把孩子的事丟棄了。
我們如今彷彿對著鏡子觀看，模糊不清（原文作如同猜謎）；到那時就要面對面了。我如今所知道的有限，到那時就全知道，如同主知道我一樣。
如今常存的有信，有望，有愛這三樣，其中最大的是愛。
使徒行傳 10:44
- 46
While Peter was still speaking these words, the Holy Spirit came on all who heard the message.
The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles.
For they heard them speaking in tongues and praising God. Then Peter said,
彼得還說這話的時候，聖靈降在一切聽道的人身上。
那些奉割禮、和彼得同來的信徒，見聖靈的恩賜也澆在外邦人身上，就都希奇；
因聽見他們說方言，稱讚神為大。
使徒行傳 19:6
When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied.
保羅按手在他們頭上，聖靈便降在他們身上，他們就說方言，又說預言（或作：又講道）
羅馬書 8:26
In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.
況且我們的軟弱有聖靈幫助，我們本不曉得當怎樣禱告，只是聖靈親自用說不出來的歎息替我們禱告。
使徒行傳 19:2
and asked them, "Did you receive the Holy Spirit when you believed?" They answered, "No, we have not even heard that there is a Holy Spirit."
問他們說：「你們信的時候受了聖靈沒有？」他們回答說：「沒有，也未曾聽見有聖靈賜下來。」
哥林多前書 12:28
And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues.
神在教會所設立的：第一是使徒，第二是先知，第三是教師，其次是行異能的，再次是得恩賜醫病的，幫助人的，治理事的，說方言的。
馬可福音 16:15
- 18
He said to them, "Go into all the world and preach the gospel to all creation.
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;
they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well."
他又對他們說：「你們往普天下去，傳福音給萬民（萬民：原文作凡受造的）聽。
信而受洗的，必然得救；不信的，必被定罪。
信的人必有神蹟隨著他們，就是奉我的名趕鬼；說新方言；
手能拿蛇；若喝了什麼毒物，也必不受害；手按病人，病人就必好了。」
馬可福音 16:17
- 18
And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;
they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well."
信的人必有神蹟隨著他們，就是奉我的名趕鬼；說新方言；
手能拿蛇；若喝了什麼毒物，也必不受害；手按病人，病人就必好了。」
使徒行傳 2:11
(both Jews and converts to Judaism); Cretans and Arabs-we hear them declaring the wonders of God in our own tongues!"
革哩底和亞拉伯人，都聽見他們用我們的鄉談，講說神的大作為。」
使徒行傳 8:14
- 18
When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria.
When they arrived, they prayed for the new believers there that they might receive the Holy Spirit,
because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus.
Then Peter and John placed their hands on them, and they received the Holy Spirit.
When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money
使徒在耶路撒冷聽見撒瑪利亞人領受了神的道，就打發彼得、約翰往他們那裡去。
兩個人到了，就為他們禱告，要叫他們受聖靈。
因為聖靈還沒有降在他們一個人身上，他們只奉主耶穌的名受了洗。
於是使徒按手在他們頭上，他們就受了聖靈。
西門看見使徒按手，便有聖靈賜下，就拿錢給使徒，
使徒行傳 10:44
- 48
While Peter was still speaking these words, the Holy Spirit came on all who heard the message.
The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles.
For they heard them speaking in tongues and praising God. Then Peter said,
"Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have."
So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.
彼得還說這話的時候，聖靈降在一切聽道的人身上。
那些奉割禮、和彼得同來的信徒，見聖靈的恩賜也澆在外邦人身上，就都希奇；
因聽見他們說方言，稱讚神為大。
於是彼得說：「這些人既受了聖靈，與我們一樣，誰能禁止用水給他們施洗呢？」
就吩咐奉耶穌基督的名給他們施洗。他們又請彼得住了幾天。
使徒行傳 19:1
- 7
While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples
and asked them, "Did you receive the Holy Spirit when you believed?" They answered, "No, we have not even heard that there is a Holy Spirit."
So Paul asked, "Then what baptism did you receive?" "John's baptism," they replied.
Paul said, "John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus."
On hearing this, they were baptized in the name of the Lord Jesus.
When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied.
There were about twelve men in all.
亞波羅在哥林多的時候，保羅經過了上邊一帶地方，就來到以弗所；在那裡遇見幾個門徒，
問他們說：「你們信的時候受了聖靈沒有？」他們回答說：「沒有，也未曾聽見有聖靈賜下來。」
保羅說：「這樣，你們受的是什麼洗呢？」他們說：「是約翰的洗。」
保羅說：「約翰所行的是悔改的洗，告訴百姓當信那在他以後要來的，就是耶穌。」
他們聽見這話，就奉主耶穌的名受洗。
保羅按手在他們頭上，聖靈便降在他們身上，他們就說方言，又說預言（或作：又講道）
一共約有十二個人。
以賽亞書 28:11
- 13
Very well then, with foreign lips and strange tongues God will speak to this people,
to whom he said, "This is the resting place, let the weary rest"; and, "This is the place of repose"- but they would not listen.
So then, the word of the Lord to them will become: Do this, do that, a rule for this, a rule for that; a little here, a little there- so that as they go they will fall backward; they will be injured and snared and captured.
先知說：不然，主要藉異邦人的嘴唇和外邦人的舌頭對這百姓說話。
他曾對他們說：你們要使疲乏人得安息，這樣才得安息，才得舒暢，他們卻不肯聽。
所以，耶和華向他們說的話是命上加命，令上加令，律上加律，例上加例，這裡一點，那裡一點，以致他們前行仰面跌倒，而且跌碎，並陷入網羅被纏住。
使徒行傳 2:1
- 11
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.
They saw what seemed to be tongues of fire that separated and came to rest on each of them.
All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.
When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.
Utterly amazed, they asked: "Aren't all these who are speaking Galileans?
Then how is it that each of us hears them in our native language?
Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome
(both Jews and converts to Judaism); Cretans and Arabs-we hear them declaring the wonders of God in our own tongues!"
五旬節到了，門徒都聚集在一處。
忽然，從天上有響聲下來，好像一陣大風吹過，充滿了他們所坐的屋子，
又有舌頭如火焰顯現出來，分開落在他們各人頭上。
他們就都被聖靈充滿，按著聖靈所賜的口才說起別國的話來。
那時，有虔誠的猶太人從天下各國來，住在耶路撒冷。
這聲音一響，眾人都來聚集，各人聽見門徒用眾人的鄉談說話，就甚納悶；
都驚訝希奇說：「看哪，這說話的不都是加利利人嗎？
我們各人，怎麼聽見他們說我們生來所用的鄉談呢？
我們帕提亞人、瑪代人、以攔人，和住在米所波大米、猶太、加帕多家、本都、亞西亞、
弗呂家、旁非利亞、埃及的人，並靠近古利奈的呂彼亞一帶地方的人，從羅馬來的客旅中，或是猶太人，或是進猶太教的人，
革哩底和亞拉伯人，都聽見他們用我們的鄉談，講說神的大作為。」
哥林多前書 14:16
Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say "Amen" to your thanksgiving, since they do not know what you are saying?
不然，你用靈祝謝，那在座不通方言的人，既然不明白你的話，怎能在你感謝的時候說「阿們」呢？
哥林多前書 14:21
- 22
In the Law it is written: "With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord."
Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers.
律法上記著：主說：我要用外邦人的舌頭和外邦人的嘴唇向這百姓說話；雖然如此，他們還是不聽從我。
這樣看來，說方言不是為信的人作證據，乃是為不信的人；作先知講道不是為不信的人作證據，乃是為信的人。
哥林多前書 14:1
- 5
Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy.
For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit.
But the one who prophesies speaks to people for their strengthening, encouraging and comfort.
Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church.
I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified.
你們要追求愛，也要切慕屬靈的恩賜，其中更要羨慕的，是作先知講道（原文作：是說預言；下同）
那說方言的，原不是對人說，乃是對神說，因為沒有人聽出來。然而，他在心靈裡卻是講說各樣的奧秘。
但作先知講道的，是對人說，要造就、安慰、勸勉人。
說方言的，是造就自己；作先知講道的，乃是造就教會。
我願意你們都說方言，更願意你們作先知講道；因為說方言的，若不繙出來，使教會被造就，那作先知講道的，就比他強了。
使徒行傳 2:1
- 13
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.
They saw what seemed to be tongues of fire that separated and came to rest on each of them.
All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.
When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.
Utterly amazed, they asked: "Aren't all these who are speaking Galileans?
Then how is it that each of us hears them in our native language?
Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome
(both Jews and converts to Judaism); Cretans and Arabs-we hear them declaring the wonders of God in our own tongues!"
Amazed and perplexed, they asked one another, "What does this mean?"
Some, however, made fun of them and said, "They have had too much wine."
五旬節到了，門徒都聚集在一處。
忽然，從天上有響聲下來，好像一陣大風吹過，充滿了他們所坐的屋子，
又有舌頭如火焰顯現出來，分開落在他們各人頭上。
他們就都被聖靈充滿，按著聖靈所賜的口才說起別國的話來。
那時，有虔誠的猶太人從天下各國來，住在耶路撒冷。
這聲音一響，眾人都來聚集，各人聽見門徒用眾人的鄉談說話，就甚納悶；
都驚訝希奇說：「看哪，這說話的不都是加利利人嗎？
我們各人，怎麼聽見他們說我們生來所用的鄉談呢？
我們帕提亞人、瑪代人、以攔人，和住在米所波大米、猶太、加帕多家、本都、亞西亞、
弗呂家、旁非利亞、埃及的人，並靠近古利奈的呂彼亞一帶地方的人，從羅馬來的客旅中，或是猶太人，或是進猶太教的人，
革哩底和亞拉伯人，都聽見他們用我們的鄉談，講說神的大作為。」
眾人就都驚訝猜疑，彼此說：「這是什麼意思呢？」
還有人譏誚說：他們無非是新酒灌滿了。
哥林多前書 12:7
- 11
Now to each one the manifestation of the Spirit is given for the common good.
To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit,
to another faith by the same Spirit, to another gifts of healing by that one Spirit,
to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
聖靈顯在各人身上，是叫人得益處。
這人蒙聖靈賜他智慧的言語，那人也蒙這位聖靈賜他知識的言語，
又有一人蒙這位聖靈賜他信心，還有一人蒙這位聖靈賜他醫病的恩賜，
又叫一人能行異能，又叫一人能作先知，又叫一人能辨別諸靈，又叫一人能說方言，又叫一人能繙方言。
這一切都是這位聖靈所運行、隨己意分給各人的。
哥林多前書 14:24
But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,
若都作先知講道，偶然有不信的，或是不通方言的人進來，就被眾人勸醒，被眾人審明，
哥林多前書 14:26
What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.
弟兄們，這卻怎麼樣呢？你們聚會的時候，各人或有詩歌，或有教訓，或有啟示，或有方言，或有繙出來的話，凡事都當造就人。
THE HOLY BIBLE, NEW INTERNATIONAL VERSIONR, NIVR Copyright c 1973, 1978, 1984, 2011 by Biblica, Inc.R Used by permission. All rights reserved worldwide.
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