耶利米書 17:8
They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit."
他必像樹栽於水旁，在河邊扎根，炎熱來到，並不懼怕，葉子仍必青翠，在乾旱之年毫無掛慮，而且結果不止。
約翰福音 16:33
"I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."
我將這些事告訴你們，是要叫你們在我裡面有平安。在世上，你們有苦難；但你們可以放心，我已經勝了世界。」
路加福音 12:22
- 23
Then Jesus said to his disciples: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear.
For life is more than food, and the body more than clothes.
耶穌又對門徒說：「所以我告訴你們，不要為生命憂慮吃什麼，為身體憂慮穿什麼；
因為生命勝於飲食，身體勝於衣裳。
詩篇 46:1
- 3
God is our refuge and strength, an ever-present help in trouble.
Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea,
though its waters roar and foam and the mountains quake with their surging.
（可拉後裔的詩歌，交與伶長。調用女音。）神是我們的避難所，是我們的力量，是我們在患難中隨時的幫助。
所以，地雖改變，山雖搖動到海心，
其中的水雖匉訇翻騰，山雖因海漲而戰抖，我們也不害怕。（細拉）
路加福音 10:41
- 42
"Martha, Martha," the Lord answered, "you are worried and upset about many things,
but few things are needed-or indeed only one. Mary has chosen what is better, and it will not be taken away from her."
耶穌回答說：「馬大！馬大！你為許多的事思慮煩擾，
但是不可少的只有一件；馬利亞已經選擇那上好的福分，是不能奪去的。」
詩篇 9:9
- 10
The Lord is a refuge for the oppressed, a stronghold in times of trouble.
Those who know your name trust in you, for you, Lord, have never forsaken those who seek you.
耶和華又要給受欺壓的人作高臺，在患難的時候作高臺。
耶和華啊，認識你名的人要倚靠你，因你沒有離棄尋求你的人。
馬太福音 6:25
- 34
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
Can any one of you by worrying add a single hour to your life ?
"And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin.
Yet I tell you that not even Solomon in all his splendor was dressed like one of these.
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you-you of little faith?
So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
For the pagans run after all these things, and your heavenly Father knows that you need them.
But seek first his kingdom and his righteousness, and all these things will be given to you as well.
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
「所以我告訴你們，不要為生命憂慮吃什麼，喝什麼；為身體憂慮穿什麼。生命不勝於飲食嗎？身體不勝於衣裳嗎？
你們看那天上的飛鳥，也不種，也不收，也不積蓄在倉裡，你們的天父尚且養活他。你們不比飛鳥貴重得多嗎？
你們那一個能用思慮使壽數多加一刻呢（或作：使身量多加一肘呢）？
何必為衣裳憂慮呢？你想野地裡的百合花怎麼長起來；他也不勞苦，也不紡線。
然而我告訴你們，就是所羅門極榮華的時候，他所穿戴的，還不如這花一朵呢！
你們這小信的人哪！野地裡的草今天還在，明天就丟在爐裡，神還給他這樣的妝飾，何況你們呢！
所以，不要憂慮說：吃什麼？喝什麼？穿什麼？
這都是外邦人所求的，你們需用的這一切東西，你們的天父是知道的。
你們要先求他的國和他的義，這些東西都要加給你們了。
所以，不要為明天憂慮，因為明天自有明天的憂慮；一天的難處一天當就夠了。」
詩篇 91:15
He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.
他若求告我，我就應允他；他在急難中，我要與他同在；我要搭救他，使他尊貴。
羅馬書 8:28
And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
我們曉得萬事都互相效力，叫愛神的人得益處，就是按他旨意被召的人。
哥林多後書 4:8
- 9
We are hard pressed on every side, but not crushed; perplexed, but not in despair;
persecuted, but not abandoned; struck down, but not destroyed.
我們四面受敵，卻不被困住；心裡作難，卻不至失望；
遭逼迫，卻不被丟棄；打倒了，卻不至死亡。
腓立比書 4:6
- 7
Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.
And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
應當一無掛慮，只要凡事藉著禱告、祈求，和感謝，將你們所要的告訴神。
神所賜、出人意外的平安必在基督耶穌裡保守你們的心懷意念。
約翰一書 2:16
For everything in the world-the lust of the flesh, the lust of the eyes, and the pride of life-comes not from the Father but from the world.
因為凡世界上的事，就像肉體的情慾，眼目的情慾，並今生的驕傲，都不是從父來的，乃是從世界來的。
彼得前書 2:21
To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
你們蒙召原是為此；因基督也為你們受過苦，給你們留下榜樣，叫你們跟隨他的腳蹤行。
以弗所書 6:12
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
因我們並不是與屬血氣的爭戰（原文作摔跤；下同），乃是與那些執政的、掌權的、管轄這幽暗世界的，以及天空屬靈氣的惡魔爭戰。
馬可福音 11:23
"Truly I tell you, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in their heart but believes that what they say will happen, it will be done for them.
我實在告訴你們，無論何人對這座山說：『你挪開此地，投在海裡！』他若心裡不疑惑，只信他所說的必成，就必給他成了。
約翰福音 3:16
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
「神愛世人，甚至將他的獨生子賜給他們，叫一切信他的，不至滅亡，反得永生。
約翰福音 14:1
- 3
"Do not let your hearts be troubled. You believe in God ote style="f" caller="+"> 14:1 Or Believe in God ; believe also in me.
My Father's house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?
And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.
「你們心裡不要憂愁；你們信神，也當信我。
在我父的家裡有許多住處；若是沒有，我就早已告訴你們了。我去原是為你們預備地方去。
我若去為你們預備了地方，就必再來接你們到我那裡去，我在那裡，叫你們也在那裡。
提摩太後書 3:1
- 17
But mark this: There will be terrible times in the last days.
People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy,
without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good,
treacherous, rash, conceited, lovers of pleasure rather than lovers of God-
having a form of godliness but denying its power. Have nothing to do with such people.
They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires,
always learning but never able to come to a knowledge of the truth.
Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected.
But they will not get very far because, as in the case of those men, their folly will be clear to everyone.
You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance,
persecutions, sufferings-what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them.
In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted,
while evildoers and impostors will go from bad to worse, deceiving and being deceived.
But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it,
and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,
so that the servant of God may be thoroughly equipped for every good work.
你該知道，末世必有危險的日子來到。
因為那時人要專顧自己、貪愛錢財、自誇、狂傲、謗讟、違背父母、忘恩負義、心不聖潔、
無親情、不解怨、好說讒言、不能自約、性情兇暴、不愛良善、
賣主賣友、任意妄為、自高自大、愛宴樂、不愛神，
有敬虔的外貌，卻背了敬虔的實意；這等人你要躲開。
那偷進人家、牢籠無知婦女的，正是這等人。這些婦女擔負罪惡，被各樣的私慾引誘，
常常學習，終久不能明白真道。
從前雅尼和佯庇怎樣敵擋摩西，這等人也怎樣敵擋真道。他們的心地壞了，在真道上是可廢棄的。
然而他們不能再這樣敵擋；因為他們的愚昧必在眾人面前顯露出來，像那二人一樣。
但你已經服從了我的教訓、品行、志向、信心、寬容、愛心、忍耐，
以及我在安提阿、以哥念、路司得所遭遇的逼迫，苦難。我所忍受是何等的逼迫；但從這一切苦難中，主都把我救出來了。
不但如此，凡立志在基督耶穌裡敬虔度日的也都要受逼迫。
只是作惡的和迷惑人的，必越久越惡，他欺哄人，也被人欺哄。
但你所學習的，所確信的，要存在心裡；因為你知道是跟誰學的，
並且知道你是從小明白聖經，這聖經能使你因信基督耶穌，有得救的智慧。
聖經都是神所默示的（或作：凡神所默示的聖經），於教訓、督責、使人歸正、教導人學義都是有益的，
叫屬神的人得以完全，預備行各樣的善事。
腓立比書 4:6
Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.
應當一無掛慮，只要凡事藉著禱告、祈求，和感謝，將你們所要的告訴神。
以賽亞書 43:19
See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.
看哪，我要做一件新事；如今要發現，你們豈不知道嗎？我必在曠野開道路，在沙漠開江河。
約翰福音 1:1
- 51
In the beginning was the Word, and the Word was with God, and the Word was God.
He was with God in the beginning.
Through him all things were made; without him nothing was made that has been made.
In him was life, and that life was the light of all mankind.
The light shines in the darkness, and the darkness has not overcome it.
There was a man sent from God whose name was John.
He came as a witness to testify concerning that light, so that through him all might believe.
He himself was not the light; he came only as a witness to the light.
The true light that gives light to everyone was coming into the world.
He was in the world, and though the world was made through him, the world did not recognize him.
He came to that which was his own, but his own did not receive him.
Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God-
children born not of natural descent, nor of human decision or a husband's will, but born of God.
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
(John testified concerning him. He cried out, saying, "This is the one I spoke about when I said, 'He who comes after me has surpassed me because he was before me.' ")
Out of his fullness we have all received grace in place of grace already given.
For the law was given through Moses; grace and truth came through Jesus Christ.
No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.
Now this was John's testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was.
He did not fail to confess, but confessed freely, "I am not the Messiah."
They asked him, "Then who are you? Are you Elijah?" He said, "I am not." "Are you the Prophet?" He answered, "No."
Finally they said, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"
John replied in the words of Isaiah the prophet, "I am the voice of one calling in the wilderness, 'Make straight the way for the Lord.' "
Now the Pharisees who had been sent
questioned him, "Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?"
"I baptize with water," John replied, "but among you stands one you do not know.
He is the one who comes after me, the straps of whose sandals I am not worthy to untie."
This all happened at Bethany on the other side of the Jordan, where John was baptizing.
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!
This is the one I meant when I said, 'A man who comes after me has surpassed me because he was before me.'
I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel."
Then John gave this testimony: "I saw the Spirit come down from heaven as a dove and remain on him.
And I myself did not know him, but the one who sent me to baptize with water told me, 'The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.'
I have seen and I testify that this is God's Chosen One."
The next day John was there again with two of his disciples.
When he saw Jesus passing by, he said, "Look, the Lamb of God!"
When the two disciples heard him say this, they followed Jesus.
Turning around, Jesus saw them following and asked, "What do you want?" They said, "Rabbi" (which means "Teacher"), "where are you staying?"
"Come," he replied, "and you will see." So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah" (that is, the Christ).
And he brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter ).
The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."
Philip, like Andrew and Peter, was from the town of Bethsaida.
Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote-Jesus of Nazareth, the son of Joseph."
"Nazareth! Can anything good come from there?" Nathanael asked. "Come and see," said Philip.
When Jesus saw Nathanael approaching, he said of him, "Here truly is an Israelite in whom there is no deceit."
"How do you know me?" Nathanael asked. Jesus answered, "I saw you while you were still under the fig tree before Philip called you."
Then Nathanael declared, "Rabbi, you are the Son of God; you are the king of Israel."
Jesus said, "You believe because I told you I saw you under the fig tree. You will see greater things than that."
He then added, "Very truly I tell you, you1:51The Greek is plural. will see 'heaven open, and the angels of God ascending and descending on'1:51Gen. 28:12 the Son of Man."
太初有道，道與神同在，道就是神。
這道太初與神同在。
萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。
生命在他裡頭，這生命就是人的光。
光照在黑暗裡，黑暗卻不接受光。
有一個人，是從神那裡差來的，名叫約翰。
這人來，為要作見證，就是為光作見證，叫眾人因他可以信。
他不是那光，乃是要為光作見證。
那光是真光，照亮一切生在世上的人。
他在世界，世界也是藉著他造的，世界卻不認識他。
他到自己的地方來，自己的人倒不接待他。
凡接待他的，就是信他名的人，他就賜他們權柄，作神的兒女。
這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從神生的。
道成了肉身，住在我們中間，充充滿滿的有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。
約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」
從他豐滿的恩典裡，我們都領受了，而且恩上加恩。
律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。
從來沒有人看見神，只有在父懷裡的獨生子將他表明出來。
約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裡，問他說：「你是誰？」
他就明說，並不隱瞞，明說：「我不是基督。」
他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」
於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」
他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」
那些人是法利賽人差來的（或作：那差來的是法利賽人）；
他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為什麼施洗呢？」
約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的，
就是那在我以後來的，我給他解鞋帶也不配。」
這是在約但河外伯大尼（有古卷：伯大巴喇），約翰施洗的地方作的見證。
次日，約翰看見耶穌來到他那裡，就說：「看哪，神的羔羊，除去（或作：背負）世人罪孽的！
這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』
我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」
約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。
我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』
我看見了，就證明這是神的兒子。」
再次日，約翰同兩個門徒站在那裡。
他見耶穌行走，就說：「看哪！這是神的羔羊！」
兩個門徒聽見他的話，就跟從了耶穌。
耶穌轉過身來，看見他們跟著，就問他們說：「你們要什麼？」他們說：「拉比，在那裡住？」（拉比繙出來就是夫子。）
耶穌說：「你們來看。」他們就去看他在那裡住，這一天便與他同住；那時約有申正了。
聽見約翰的話跟從耶穌的那兩個人，一個是西門彼得的兄弟安得烈。
他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞繙出來就是基督。）
於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門﹝約翰在馬太十六章十七節稱約拿﹞，你要稱為磯法。」（磯法繙出來就是彼得。）
又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」
這腓力是伯賽大人，和安得烈、彼得同城。
腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」
拿但業對他說：「拿撒勒還能出什麼好的嗎？」腓力說：「你來看！」
耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裡是沒有詭詐的。」
拿但業對耶穌說：「你從那裡知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」
拿但業說：「拉比，你是神的兒子，你是以色列的王！」
耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」；
又說：「我實實在在的告訴你們，你們將要看見天開了，神的使者上去下來在人子身上。」
哥林多前書 7:21
Were you a slave when you were called? Don't let it trouble you-although if you can gain your freedom, do so.
你是作奴隸蒙召的嗎？不要因此憂慮；若能以自由，就求自由更好。
THE HOLY BIBLE, NEW INTERNATIONAL VERSIONR, NIVR Copyright c 1973, 1978, 1984, 2011 by Biblica, Inc.R Used by permission. All rights reserved worldwide.
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