以賽亞書 54:17
no weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the Lord, and this is their vindication from me," declares the Lord.
凡為攻擊你造成的器械必不利用；凡在審判時興起用舌攻擊你的，你必定他為有罪。這是耶和華僕人的產業，是他們從我所得的義。這是耶和華說的。
提摩太前書 1:8
- 11
We know that the law is good if one uses it properly.
We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,
for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers-and for whatever else is contrary to the sound doctrine
that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.
我們知道律法原是好的，只要人用得合宜；
因為律法不是為義人設立的，乃是為不法和不服的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，
行淫和親男色的，搶人口和說謊話的，並起假誓的，或是為別樣敵正道的事設立的。
這是照著可稱頌之神交託我榮耀福音說的。
馬太福音 18:15
- 17
"If your brother or sister ote style="f" caller="+"> 18:15 The Greek word for brother or sister ( adelphos ) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35. sins, sins,18:15Some manuscripts sins against you go and point out their fault, just between the two of you. If they listen to you, you have won them over.
But if they will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.'18:16Deut. 19:15
If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
「倘若你的弟兄得罪你，你就去，趁著只有他和你在一處的時候，指出他的錯來。他若聽你，你便得了你的弟兄；
他若不聽，你就另外帶一兩個人同去，要憑兩三個人的口作見證，句句都可定準。
若是不聽他們，就告訴教會；若是不聽教會，就看他像外邦人和稅吏一樣。
哥林多前書 6:6
- 7
But instead, one brother takes another to court-and this in front of unbelievers!
The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?
你們竟是弟兄與弟兄告狀，而且告在不信主的人面前。
你們彼此告狀，這已經是你們的大錯了。為什麼不情願受欺呢？為什麼不情願吃虧呢？
馬太福音 18:15
"If your brother or sister ote style="f" caller="+"> 18:15 The Greek word for brother or sister ( adelphos ) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35. sins, sins,18:15Some manuscripts sins against you go and point out their fault, just between the two of you. If they listen to you, you have won them over.
「倘若你的弟兄得罪你，你就去，趁著只有他和你在一處的時候，指出他的錯來。他若聽你，你便得了你的弟兄；
馬太福音 5:21
- 26
"You have heard that it was said to the people long ago, 'You shall not murder, ote style="f" caller="+"> 5:21 Exodus 20:13 and anyone who murders will be subject to judgment.'
But I tell you that anyone who is angry with a brother or sister 5:22Some manuscripts brother or sister without cause will be subject to judgment. Again, anyone who says to a brother or sister, 'Raca,'5:22An Aramaic term of contempt is answerable to the court. And anyone who says, 'You fool!' will be in danger of the fire of hell.
"Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you,
leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
Truly I tell you, you will not get out until you have paid the last penny.
「你們聽見有吩咐古人的話，說：『不可殺人』；又說：『凡殺人的難免受審判。』
只是我告訴你們：凡（有古卷在凡字下加：無緣無故地）向弟兄動怒的，難免受審判；凡罵弟兄是拉加的，難免公會的審斷；凡罵弟兄是魔利的，難免地獄的火。
所以，你在祭壇上獻禮物的時候，若想起弟兄向你懷怨，
就把禮物留在壇前，先去同弟兄和好，然後來獻禮物。
你同告你的對頭還在路上，就趕緊與他和息，恐怕他把你送給審判官，審判官交付衙役，你就下在監裡了。
我實在告訴你，若有一文錢沒有還清，你斷不能從那裡出來。」
哥林多前書 6:1
- 10
If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord's people?
Or do you not know that the Lord's people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
Do you not know that we will judge angels? How much more the things of this life!
Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church?
I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers?
But instead, one brother takes another to court-and this in front of unbelievers!
The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?
Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.
Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men
nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.
你們中間有彼此相爭的事，怎敢在不義的人面前求審，不在聖徒面前求審呢？
豈不知聖徒要審判世界嗎？若世界為你們所審，難道你們不配審判這最小的事嗎？
豈不知我們要審判天使嗎？何況今生的事呢？
既是這樣，你們若有今生的事當審判，是派教會所輕看的人審判嗎？
我說這話是要叫你們羞恥。難道你們中間沒有一個智慧人能審斷弟兄們的事嗎？
你們竟是弟兄與弟兄告狀，而且告在不信主的人面前。
你們彼此告狀，這已經是你們的大錯了。為什麼不情願受欺呢？為什麼不情願吃虧呢？
你們倒是欺壓人、虧負人，況且所欺壓所虧負的就是弟兄。
你們豈不知不義的人不能承受神的國嗎？不要自欺！無論是淫亂的、拜偶像的、姦淫的、作孌童的、親男色的、
偷竊的、貪婪的、醉酒的、辱罵的、勒索的，都不能承受神的國。
路加福音 12:11
- 12
"When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,
for the Holy Spirit will teach you at that time what you should say."
人帶你們到會堂，並官府和有權柄的人面前，不要思慮怎麼分訴，說什麼話；
因為正在那時候，聖靈要指教你們當說的話。」
以賽亞書 58:4
- 8
Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high.
Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one's head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord?
"Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?
Is it not to share your food with the hungry and to provide the poor wanderer with shelter- when you see the naked, to clothe them, and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard.
你們禁食，卻互相爭競，以兇惡的拳頭打人。你們今日禁食，不得使你們的聲音聽聞於上。
這樣禁食豈是我所揀選、使人刻苦己心的日子嗎？豈是叫人垂頭像葦子，用麻布和爐灰鋪在他以下嗎？你這可稱為禁食、為耶和華所悅納的日子嗎？
我所揀選的禁食不是要鬆開兇惡的繩，解下軛上的索，使被欺壓的得自由，折斷一切的軛嗎？
不是要把你的餅分給飢餓的人，將飄流的窮人接到你家中，見赤身的給他衣服遮體，顧恤自己的骨肉而不掩藏嗎？
這樣，你的光就必發現如早晨的光；你所得的醫治要速速發明。你的公義必在你前面行；耶和華的榮光必作你的後盾。
羅馬書 8:28
And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
我們曉得萬事都互相效力，叫愛神的人得益處，就是按他旨意被召的人。
THE HOLY BIBLE, NEW INTERNATIONAL VERSIONR, NIVR Copyright c 1973, 1978, 1984, 2011 by Biblica, Inc.R Used by permission. All rights reserved worldwide.
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