哥林多後書 5:14
- 15
For Christ's love compels us, because we are convinced that one died for all, and therefore all died.
And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
原來基督的愛激勵我們；因我們想，一人既替眾人死，眾人就都死了；
並且他替眾人死，是叫那些活著的人不再為自己活，乃為替他們死而復活的主活。
羅馬書 4:25
He was delivered over to death for our sins and was raised to life for our justification.
耶穌被交給人，是為我們的過犯；復活，是為叫我們稱義（或作：耶穌是為我們的過犯交付了，是為我們稱義復活了）。
使徒行傳 4:11
- 12
Jesus is " 'the stone you builders rejected, which has become the cornerstone.'
Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved."
他是你們匠人所棄的石頭，已成了房角的頭塊石頭。
除他以外，別無拯救；因為在天下人間，沒有賜下別的名，我們可以靠著得救。」
羅馬書 6:3
- 4
Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
豈不知我們這受洗歸入基督耶穌的人是受洗歸入他的死嗎？
所以，我們藉著洗禮歸入死，和他一同埋葬，原是叫我們一舉一動有新生的樣式，像基督藉著父的榮耀從死裡復活一樣。
羅馬書 10:9
- 11
If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved.
For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.
As Scripture says, "Anyone who believes in him will never be put to shame."
你若口裡認耶穌為主，心裡信神叫他從死裡復活，就必得救。
因為人心裡相信，就可以稱義；口裡承認，就可以得救。
經上說：「凡信他的人必不至於羞愧。」
約翰一書 1:7
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
我們若在光明中行，如同神在光明中，就彼此相交，他兒子耶穌的血也洗淨我們一切的罪。
羅馬書 5:17
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
若因一人的過犯，死就因這一人作了王，何況那些受洪恩又蒙所賜之義的，豈不更要因耶穌基督一人在生命中作王嗎？
羅馬書 5:18
- 19
Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
如此說來，因一次的過犯，眾人都被定罪；照樣，因一次的義行，眾人也就被稱義得生命了。
因一人的悖逆，眾人成為罪人；照樣，因一人的順從，眾人也成為義了。
希伯來書 1:3
The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
他是神榮耀所發的光輝，是神本體的真像，常用他權能的命令托住萬有。他洗淨了人的罪，就坐在高天至大者的右邊。
詩篇 68:17
- 19
The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into his sanctuary.
When you ascended on high, you took many captives; you received gifts from people, even from the rebellious- that you,:18Or they Lord God, might dwell there.
Praise be to the Lord, to God our Savior, who daily bears our burdens.
神的車輦累萬盈千；主在其中，好像在西乃聖山一樣。
你已經升上高天，擄掠仇敵；你在人間，就是在悖逆的人間，受了供獻，叫耶和華神可以與他們同住。
天天背負我們重擔的主，就是拯救我們的神，是應當稱頌的！（細拉）
以賽亞書 53:4
- 6
Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted.
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.
他誠然擔當我們的憂患，背負我們的痛苦；我們卻以為他受責罰，被神擊打苦待了。
哪知他為我們的過犯受害，為我們的罪孽壓傷。因他受的刑罰，我們得平安；因他受的鞭傷，我們得醫治。
我們都如羊走迷；各人偏行己路；耶和華使我們眾人的罪孽都歸在他身上。
約翰福音 8:34
- 36
Jesus replied, "Very truly I tell you, everyone who sins is a slave to sin.
Now a slave has no permanent place in the family, but a son belongs to it forever.
So if the Son sets you free, you will be free indeed.
耶穌回答說：「我實實在在的告訴你們，所有犯罪的就是罪的奴僕。
奴僕不能永遠住在家裡；兒子是永遠住在家裡。
所以天父的兒子若叫你們自由，你們就真自由了。
以弗所書 5:2
and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
也要憑愛心行事，正如基督愛我們，為我們捨了自己，當作馨香的供物和祭物，獻與神。
啟示錄 1:5
- 6
and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood,
and has made us to be a kingdom and priests to serve his God and Father-to him be glory and power for ever and ever! Amen.
並那誠實作見證的、從死裡首先復活、為世上君王元首的耶穌基督，有恩惠、平安歸與你們！他愛我們，用自己的血使我們脫離（有古卷：洗去）罪惡，
又使我們成為國民，作他父神的祭司。但願榮耀、權能歸給他，直到永永遠遠。阿們！
利未記 17:11
For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life.
因為活物的生命是在血中。我把這血賜給你們，可以在壇上為你們的生命贖罪；因血裡有生命，所以能贖罪。
馬太福音 9:12
- 13
On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick.
But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."
耶穌聽見，就說：「康健的人用不著醫生，有病的人才用得著。
經上說：『我喜愛憐恤，不喜愛祭祀。』這句話的意思，你們且去揣摩。我來本不是召義人，乃是召罪人。」
約翰福音 1:29
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!
次日，約翰看見耶穌來到他那裡，就說：「看哪，神的羔羊，除去（或作：背負）世人罪孽的！
約翰福音 10:17
- 18
The reason my Father loves me is that I lay down my life-only to take it up again.
No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father."
我父愛我；因我將命捨去，好再取回來。
沒有人奪我的命去，是我自己捨的。我有權柄捨了，也有權柄取回來。這是我從我父所受的命令。」
羅馬書 3:24
- 25
and all are justified freely by his grace through the redemption that came by Christ Jesus.
God presented Christ as a sacrifice of atonement, through the shedding of his blood-to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished-
如今卻蒙神的恩典，因基督耶穌的救贖，就白白的稱義。
神設立耶穌作挽回祭，是憑著耶穌的血，藉著人的信，要顯明神的義；因為他用忍耐的心寬容人先時所犯的罪，
馬太福音 26:26
- 28
While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, "Take and eat; this is my body."
Then he took a cup, and when he had given thanks, he gave it to them, saying, "Drink from it, all of you.
This is my blood of the covenant, which is poured out for many for the forgiveness of sins.
他們吃的時候，耶穌拿起餅來，祝福，就擘開，遞給門徒，說：「你們拿著吃，這是我的身體」；
又拿起杯來，祝謝了，遞給他們，說：「你們都喝這個；
因為這是我立約的血，為多人流出來，使罪得赦。
羅馬書 7:4
So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.
我的弟兄們，這樣說來，你們藉著基督的身體，在律法上也是死了，叫你們歸於別人，就是歸於那從死裡復活的，叫我們結果子給神。
羅馬書 8:1
- 4
Therefore, there is now no condemnation for those who are in Christ Jesus,
because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.
For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,
in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
如今，那些在基督耶穌裡的就不定罪了。
因為賜生命聖靈的律，在基督耶穌裡釋放了我，使我脫離罪和死的律了。
律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子，成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，
使律法的義成就在我們這不隨從肉體、只隨從聖靈的人身上。
加拉太書 1:1
- 4
Paul, an apostle-sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead-
and all the brothers and sisters with me, To the churches in Galatia:
Grace and peace to you from God our Father and the Lord Jesus Christ,
who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father,
作使徒的保羅（不是由於人，也不是藉著人，乃是藉著耶穌基督，與叫他從死裡復活的父神）
和一切與我同在的眾弟兄，寫信給加拉太的各教會。
願恩惠、平安從父神與我們的主耶穌基督歸與你們！
基督照我們父神的旨意，為我們的罪捨己，要救我們脫離這罪惡的世代。
提摩太前書 1:15
- 16
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners-of whom I am the worst.
But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.
「基督耶穌降世，為要拯救罪人。」這話是可信的，是十分可佩服的。在罪人中我是個罪魁。
然而，我蒙了憐憫，是因耶穌基督要在我這罪魁身上顯明他一切的忍耐，給後來信他得永生的人作榜樣。
希伯來書 1:10
He also says, "In the beginning, Lord, you laid the foundations of the earth, and the heavens are the work of your hands.
又說：主啊，你起初立了地的根基；天也是你手所造的。
希伯來書 2:14
- 16
Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death-that is, the devil-
and free those who all their lives were held in slavery by their fear of death.
For surely it is not angels he helps, but Abraham's descendants.
兒女既同有血肉之體，他也照樣親自成了血肉之體，特要藉著死敗壞那掌死權的，就是魔鬼，
並要釋放那些一生因怕死而為奴僕的人。
他並不救拔天使，乃是救拔亞伯拉罕的後裔。
希伯來書 2:17
- 18
For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.
Because he himself suffered when he was tempted, he is able to help those who are being tempted.
所以，他凡事該與他的弟兄相同，為要在神的事上成為慈悲忠信的大祭司，為百姓的罪獻上挽回祭。
他自己既然被試探而受苦，就能搭救被試探的人。
希伯來書 9:9
- 12
This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.
They are only a matter of food and drink and various ceremonial washings-external regulations applying until the time of the new order.
But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.
He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption.
那頭一層帳幕作現今的一個表樣，所獻的禮物和祭物，就著良心說，都不能叫禮拜的人得以完全。
這些事，連那飲食和諸般洗濯的規矩，都不過是屬肉體的條例，命定到振興的時候為止。
但現在基督已經來到，作了將來美事的大祭司，經過那更大更全備的帳幕，不是人手所造、也不是屬乎這世界的；
並且不用山羊和牛犢的血，乃用自己的血，只一次進入聖所，成了永遠贖罪的事。
希伯來書 9:24
- 26
For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.
Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.
Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.
因為基督並不是進了人手所造的聖所（這不過是真聖所的影像），乃是進了天堂，如今為我們顯在神面前；
也不是多次將自己獻上，像那大祭司每年帶著牛羊的血（牛羊的血：原文作不是自己的血）進入聖所，
如果這樣，他從創世以來，就必多次受苦了。但如今在這末世顯現一次，把自己獻為祭，好除掉罪。
希伯來書 9:28
so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
像這樣，基督既然一次被獻，擔當了多人的罪，將來要向那等候他的人第二次顯現，並與罪無關，乃是為拯救他們。
彼得前書 1:18
- 19
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors,
but with the precious blood of Christ, a lamb without blemish or defect.
知道你們得贖，脫去你們祖宗所傳流虛妄的行為，不是憑著能壞的金銀等物，
乃是憑著基督的寶血，如同無瑕疵、無玷污的羔羊之血。
以賽亞書 53:10
- 12
Yet it was the Lord's will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.
After he has suffered, he will see the light of life and be satisfied53:11Or (with Masoretic Text) 11He will see the fruit of his suffering / and will be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities.
Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.
耶和華卻定意（或作：喜悅）將他壓傷，使他受痛苦。耶和華以他為贖罪祭（或作：他獻本身為贖罪祭）。他必看見後裔，並且延長年日。耶和華所喜悅的事必在他手中亨通。
他必看見自己勞苦的功效，便心滿意足。有許多人因認識我的義僕得稱為義；並且他要擔當他們的罪孽。
所以，我要使他與位大的同分，與強盛的均分擄物。因為他將命傾倒，以致於死；他也被列在罪犯之中。他卻擔當多人的罪，又為罪犯代求。
馬太福音 20:28
just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」
提多書 2:14
who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
他為我們捨了自己，要贖我們脫離一切罪惡，又潔淨我們，特作自己的子民，熱心為善。
希伯來書 5:9
- 10
and, once made perfect, he became the source of eternal salvation for all who obey him
and was designated by God to be high priest in the order of Melchizedek.
他既得以完全，就為凡順從他的人成了永遠得救的根源、
並蒙神照著麥基洗德的等次稱他為大祭司。
希伯來書 9:22
- 28
In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.
Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.
Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.
Just as people are destined to die once, and after that to face judgment,
so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
按著律法，凡物差不多都是用血潔淨的；若不流血，罪就不得赦免了。
照著天上樣式作的物件必須用這些祭物去潔淨；但那天上的本物自然當用更美的祭物去潔淨。
因為基督並不是進了人手所造的聖所（這不過是真聖所的影像），乃是進了天堂，如今為我們顯在神面前；
也不是多次將自己獻上，像那大祭司每年帶著牛羊的血（牛羊的血：原文作不是自己的血）進入聖所，
如果這樣，他從創世以來，就必多次受苦了。但如今在這末世顯現一次，把自己獻為祭，好除掉罪。
按著定命，人人都有一死，死後且有審判。
像這樣，基督既然一次被獻，擔當了多人的罪，將來要向那等候他的人第二次顯現，並與罪無關，乃是為拯救他們。
希伯來書 10:11
- 18
Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.
But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God,
and since that time he waits for his enemies to be made his footstool.
For by one sacrifice he has made perfect forever those who are being made holy.
The Holy Spirit also testifies to us about this. First he says:
"This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds."
Then he adds: "Their sins and lawless acts I will remember no more."
And where these have been forgiven, sacrifice for sin is no longer necessary.
凡祭司天天站著事奉神，屢次獻上一樣的祭物，這祭物永不能除罪。
但基督獻了一次永遠的贖罪祭，就在神的右邊坐下了。
從此，等候他仇敵成了他的腳凳。
因為他一次獻祭，便叫那得以成聖的人永遠完全。
聖靈也對我們作見證；因為他既已說過：
主說：那些日子以後，我與他們所立的約乃是這樣：我要將我的律法寫在他們心上，又要放在他們的裡面。
以後就說：我不再記念他們的罪愆和他們的過犯。
這些罪過既已赦免，就不用再為罪獻祭了。
彼得前書 2:22
- 24
"He committed no sin, and no deceit was found in his mouth."
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.
"He himself bore our sins" in his body on the cross, so that we might die to sins and live for righteousness; "by his wounds you have been healed."
他並沒有犯罪，口裡也沒有詭詐。
他被罵不還口；受害不說威嚇的話，只將自己交託那按公義審判人的主。
他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們便得了醫治。
加拉太書 3:13
- 14
Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a pole."
He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
基督既為我們受（原文作成）了咒詛，就贖出我們脫離律法的咒詛；因為經上記著：「凡掛在木頭上都是被咒詛的。」
這便叫亞伯拉罕的福，因基督耶穌可以臨到外邦人，使我們因信得著所應許的聖靈。
希伯來書 7:26
- 28
Such a high priest truly meets our need-one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.
Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
像這樣聖潔、無邪惡、無玷污、遠離罪人、高過諸天的大祭司，原是與我們合宜的。
他不像那些大祭司，每日必須先為自己的罪，後為百姓的罪獻祭；因為他只一次將自己獻上，就把這事成全了。
律法本是立軟弱的人為大祭司；但在律法以後起誓的話，是立兒子為大祭司，乃是成全到永遠的。
希伯來書 9:14
- 15
How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance-now that he has died as a ransom to set them free from the sins committed under the first covenant.
何況基督藉著永遠的靈，將自己無瑕無疵獻給神，他的血豈不更能洗淨你們的心（原文作良心），除去你們的死行，使你們事奉那永生神嗎？
為此，他作了新約的中保，既然受死贖了人在前約之時所犯的罪過，便叫蒙召之人得著所應許永遠的產業。
THE HOLY BIBLE, NEW INTERNATIONAL VERSIONR, NIVR Copyright c 1973, 1978, 1984, 2011 by Biblica, Inc.R Used by permission. All rights reserved worldwide.
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